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Quote of the month:
"What used to be called liberal is now called radical, what used to be called
radical is now called insane, what used to be called reactionary is now called
moderate, and what used to be called insane is now called solid conservative
thinking." - Tony Kushner
Further readings:
Stupid White Men... and other sorry excuses for the state of the Nation!,
by Michael Moore, an outrageous look at America from the point of view of a
radical liberal (it almost went unpublished because it was considered too harsh
to "President" Bush...).
Web links:
The Virtual Activist, and other
resources to make your voice heard!

Massimo's
Tales
of the Rational:
Essays About Nature
and Science

Visit
Massimo's
Skeptic
& Humanist Web

Visit
Massimo's
Philosophy Page
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I am what most people in the United States would describe as an idealist, a
progressive, a liberal, a social democrat, or worse. Consequently, the question
that a few of my friends and I often ask ourselves is: why bother? Let me
explain. The world some of us would like to see, and are fighting to help bring
about with our actions and writings, is one in which more people will use
reason to make their decisions; fundamentalist religion will be seen as silly
at best, and profoundly misguided and dangerous at worst; the environment will
be thought of a real priority; war will not be possible because of a truly
civilized international system of police and tribunals (you know, just like
modern societies are an improvement over the law of the jungle?); and human
beings will engage not in the search for profit or shallow consumerism but in
the pursuit of true happiness and fulfillment. Scary, eh?
Now, the world in which we actually live is apparently characterized by
rampant superstition and nonsense; fundamentalist religion is seen as a
respectable, even enviable, way of life; the environment keeps taking a beating
notwithstanding international conferences and political pledges; wars are been
fought all over the planet and more are in the planning; and many of our
society’s role models are among the shallowest (movie and sports stars) and
meanest (corporate executives) people one can think of.
I repeat: why bother? I mean: in order to be a liberal freethinker one has
either to be a masochist or a hopeless optimist, completely out of touch with
reality. We are bombarded with bad news every day and from every corner. Yes,
we had eight years of Clinton, blessed be the memory of his presidency, but he
wasn’t really a liberal or a progressive. Rather, he was a fairly moderate
Republican (yes, you read correctly), and hardly slowed down the onslaught of
corporate interests and environmental catastrophe that has been the hallmark of
this country’s policy since Reagan. To make it even worse, now we have a
president who was not elected democratically (hey, I thought that happened only
in Third World countries!), who keeps showing a callous disrespect for the
environment and an equally abominable close tie to big business, and of whom
(for some reason) most people keep approving because he has “character” (by
which they must mean that he is able to lie about his past better than Clinton
did).
All of this sounds hopeless, and no matter what my friends and I write or
do, it will likely not change perceptibly during our lifetime. Then again,
before yielding to depression and committing suicide or, worse, going on annual
pilgrimages to DisneyWorld, we should consider the idea of different temporal
horizons of activism. You see, all that I have described so far happens at what
I think of as the mid-time horizon, i.e., stretches of time that can be
measured on the order of a human life. But there are at least two additional
horizons to consider if you are as stubborn an optimist as I am.
First, there is the near-time horizon. This is the here and now, in which we
can make a huge difference at the local level. Our doings and writings can
touch people in countless ways. It’s true: I get testimonials via email every
week. Our actions can make a difference between a school board adopting a
textbook that teaches the nonsense of creationism and another based on the best
science available. This will affect thousands of kids, immediately! True, a
protest at the local nuclear plant may go completely unnoticed; but other
causes, like the No-Global movement, have made themselves heard the world over
(despite the obvious irony intrinsic in such success…). Furthermore, things do
change in major ways, from time to time. Let’s not forget that the Soviet Union
and the Berlin wall crumbled in front of our eyes after having been apparently
unfaltering symbols of oppression for decades. Equally surprisingly, Nelson
Mandela went from political prisoner to head of state in South Africa, and the
Milosovic government in the former Yugoslavia disappeared. These things don’t
happen if we leave the field entirely to conservative and regressive forces.
Then there is the long-time horizon. I know most people think history is
boring, but that’s a pity, because they would find that things do change during
the course of human history and, often enough, for the better. A few decades
ago it would have been perfectly acceptable to enforce racist laws in the
United States; today this is unthinkable. Not long before that, women were not
allowed to vote, while now all political parties consistently court them.
Slavery was sanctioned in Western countries until the 19th century, but it is
now actively fought everywhere in the world. Religious fundamentalists may have
a large influence on the cultural and political life of the United States and
the Middle East, but that is a far cry from the absolute dominance of religious
bigotry that characterized several centuries of Western history deservedly
referred to as “the dark ages.” And the environment wasn’t even an issue until
the second half of the 20th century. These long-term changes, like the
short-term ones listed above, were made possible by the continuous action of
people who kept protesting, marching and writing to further human flourishing
in the broadest possible sense. Most of them saw no perceptible change for the
better during their life times, but they believed it would eventually come if
they kept up the struggle. They were right.
I am under no illusion that this column or anything I do will change the
world, but I do know that people are positively affected by what is written and
done in the here and now. And I know that it is because of my friends and
colleagues who keep protesting against nonsense, greed and repression that we
can conceive of a better future for humanity. Indeed, to some extent, that
future has already happened.
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